NURCHOLIS MADJID’S CONCEPT OF ISLAMIC EDUCATION: TOWARDS INCLUSIVE-PLURALIST TRANSFORMATION OF ISLAMIC EDUCATION

Main Author: Hadisi, La
Format: Article info application/pdf eJournal
Bahasa: eng
Terbitan: IAIN Kediri , 2017
Subjects:
Online Access: https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866
https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866/479
ctrlnum article-866
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">NURCHOLIS MADJID&#x2019;S CONCEPT OF ISLAMIC EDUCATION: TOWARDS INCLUSIVE-PLURALIST TRANSFORMATION OF ISLAMIC EDUCATION</title><creator>Hadisi, La</creator><subject lang="en-US">Islamic Education; Nurcholis Madjid; Inclusive; Pluralist</subject><description lang="en-US">Abstract This article discusses the transformation of Islamic education towards inclusive and pluralist Islamic education. The thought of Nurcholis Madjid shows that Muslims can be more advanced and accept things rationally to deal with the development of people, and the needs to emphasize is thta the ideas / thoughts that they have created should we be able to filter and criticize by taking the good things rationally and religiously, or in accordance with the values of Islamic teachings, and it should not be necessarily taken for granted. Madjid considered the need for intellectual quality improvement among Muslims including teenagers, students or santri. Not only do they master the science of religion, but also compete the modern world, as once achieved by medieval Muslims who mastered a lot of science and excel in many fields. The idea of a pesantren renewal is part of its modernization ideals. With the three basic principles of life and religious values of divinity, humanity and justice, Madjid hopes that there will be future changes in Islamic education. Because of the education, Muslims will change. 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&#x645;&#x646; &#x627;&#x644;&#x645;&#x62C;&#x627;&#x644;&#x627;&#x62A;. &#x648;&#x627;&#x644;&#x641;&#x643;&#x631;&#x629; &#x639;&#x646; &#x62A;&#x62C;&#x62F;&#x64A;&#x62F; &#x627;&#x644;&#x645;&#x639;&#x627;&#x647;&#x62F; &#x627;&#x644;&#x62F;&#x64A;&#x646;&#x64A;&#x629; &#x647;&#x64A; &#x623;&#x645;&#x646;&#x64A;&#x627;&#x62A; &#x627;&#x644;&#x62A;&#x62C;&#x62F;&#x64A;&#x62F;. &#x627;&#x646;&#x637;&#x644;&#x627;&#x642;&#x627; &#x645;&#x646; &#x62B;&#x644;&#x627;&#x62B;&#x629; &#x623;&#x635;&#x648;&#x644; &#x648;&#x642;&#x64A;&#x645; &#x627;&#x644;&#x62D;&#x64A;&#x627;&#x629; &#x648;&#x627;&#x644;&#x62F;&#x64A;&#x646;&#x60C; &#x64A;&#x62A;&#x645;&#x646;&#x649; &#x645;&#x62C;&#x64A;&#x62F; &#x623;&#x646; &#x64A;&#x62D;&#x62F;&#x62B; &#x627;&#x644;&#x62A;&#x62C;&#x62F;&#x64A;&#x62F; &#x641;&#x64A; &#x645;&#x633;&#x62A;&#x642;&#x628;&#x644; &#x627;&#x644;&#x62A;&#x631;&#x628;&#x64A;&#x629; &#x627;&#x644;&#x625;&#x633;&#x644;&#x627;&#x645;&#x64A;&#x629;&#x60C; &#x641;&#x628;&#x627;&#x644;&#x62A;&#x631;&#x628;&#x64A;&#x629; 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Abstrak Artikel ini membahas tentang transformasi pendidkan Islam menuju pendidkan agama yang inklusif dan pluralis. Pemikiran Nurcholis Madjid menunjukkan agar umat Islam bisa lebih maju dan bisa menerima hal yang rasional untuk menghadapi perkembangan manusia dan zaman pada saat ini, dan yang perlu digaris bawahi adalah gagasan/pemikiran yang telah mereka buat harus bisa kita filter dan kritisi dengan mengambil hal yang baik, (secara rasionalis dan agamis), ataupun sesuai dengan nilai-nilai ajaran Islam, tidak serta merta menerima begitu saja. Beliau beranggapan perlu adanya peningkatan kualitas intelektual di kalangan Muslim termasuk kaum remaja, pelajar atau santri. Tidak hanya menguasai ilmu agama saja, melainkan ikut bersaing dalam dunia modern, sebagaimana yang pernah dicapai kaum muslimin abad pertengahan yang menguasai banyak ilmu pengetahuan dan unggul dalam banyak bidang. Gagasan tentang pembaruan pesantren adalah bagian dari cita-cita modernisasinya. Dengan ketiga azaz dasar nilai-nilai kehidupan dan keagamaan yaitu ketuhanan, kemanusiaan dan keadilan, madjid berharap ada perubahan kedepan pada pendidikan Islam. Karena dari pendidikanlah umat Islam ini akan berubah. Mengesampingkan sesuatu yang kecil ataupun besar dan menghilangkan sikap diskriminatif pada pribadi tertentu, akan membuat kebenaran dan keyakinan menuju pada kebahagiaan.</description><publisher lang="en-US">IAIN Kediri</publisher><contributor lang="en-US"/><date>2017-12-10</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866</identifier><identifier>10.30762/didaktika.v5i2.866</identifier><source lang="en-US">Didaktika Religia; Vol 5, No 2 (2017): December; 361-380</source><source>2549-631X</source><source>2337-7305</source><language>eng</language><relation>https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866/479</relation><rights lang="en-US">Copyright (c) 2018 Didaktika Religia</rights><rights lang="en-US">http://creativecommons.org/licenses/by-nc-sa/4.0</rights><recordID>article-866</recordID></dc>
language eng
format Journal:Article
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author Hadisi, La
title NURCHOLIS MADJID’S CONCEPT OF ISLAMIC EDUCATION: TOWARDS INCLUSIVE-PLURALIST TRANSFORMATION OF ISLAMIC EDUCATION
publisher IAIN Kediri
publishDate 2017
topic Islamic Education
Nurcholis Madjid
Inclusive
Pluralist
url https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866
https://jurnal.iainkediri.ac.id/index.php/didaktika/article/view/866/479
contents Abstract This article discusses the transformation of Islamic education towards inclusive and pluralist Islamic education. The thought of Nurcholis Madjid shows that Muslims can be more advanced and accept things rationally to deal with the development of people, and the needs to emphasize is thta the ideas / thoughts that they have created should we be able to filter and criticize by taking the good things rationally and religiously, or in accordance with the values of Islamic teachings, and it should not be necessarily taken for granted. Madjid considered the need for intellectual quality improvement among Muslims including teenagers, students or santri. Not only do they master the science of religion, but also compete the modern world, as once achieved by medieval Muslims who mastered a lot of science and excel in many fields. The idea of a pesantren renewal is part of its modernization ideals. With the three basic principles of life and religious values of divinity, humanity and justice, Madjid hopes that there will be future changes in Islamic education. Because of the education, Muslims will change. Setting aside something small or big and eliminating discriminatory attitudes on a particular person will make truth and confidence lead to happiness. ملخص يتناول هذا البحث الحديث عن تحويل التربية الإسلامية نحو التربية الدينية الانفتاحية والتعددية. تدل فكرة نور خالص مجيد على أن الأمة الإسلامية لابد أن تتقدم أكثر وتقبل الأمور المنطقية لمواجهة تطور الإنسان والعصر اليوم. ويمكن أخذ الخطوط العريضة بأن أفكارهم يجب أن نمحصها وننقدها آخذين ما هو حسن )في منظور المنطق والدين(، أو ما يوافق قيم تعاليم الإسلام، حيث لانقبلها بدون تمحيص. ورأى نور خالص مجيد أننا نحتاج إلى ترقية جودة معرفة المسلمين، ومنهم الشباب والطلبة أو الطلبة بالمعاهد الدينية. وليس استيعاب العلوم الدينية فحسب، وإنما يساهمون أيضا في التنافس في العالم الحديث، كما وصل إلى ذلك المسلمون في العصور الوسطى، حيث ألموا مختلف العلوم وحصلوا على أفضليات في كثير من المجالات. والفكرة عن تجديد المعاهد الدينية هي أمنيات التجديد. انطلاقا من ثلاثة أصول وقيم الحياة والدين، يتمنى مجيد أن يحدث التجديد في مستقبل التربية الإسلامية، فبالتربية سوف تتغير الأمة الإسلامية. وبوضع الأمور جانبا سواء كانت صغيرة أم كبيرة، وبإزالة موقف تمييزي تجاه أشخاص معينة سوف تبلغ الحقيقة واليقين إلى السعادة. Abstrak Artikel ini membahas tentang transformasi pendidkan Islam menuju pendidkan agama yang inklusif dan pluralis. Pemikiran Nurcholis Madjid menunjukkan agar umat Islam bisa lebih maju dan bisa menerima hal yang rasional untuk menghadapi perkembangan manusia dan zaman pada saat ini, dan yang perlu digaris bawahi adalah gagasan/pemikiran yang telah mereka buat harus bisa kita filter dan kritisi dengan mengambil hal yang baik, (secara rasionalis dan agamis), ataupun sesuai dengan nilai-nilai ajaran Islam, tidak serta merta menerima begitu saja. Beliau beranggapan perlu adanya peningkatan kualitas intelektual di kalangan Muslim termasuk kaum remaja, pelajar atau santri. Tidak hanya menguasai ilmu agama saja, melainkan ikut bersaing dalam dunia modern, sebagaimana yang pernah dicapai kaum muslimin abad pertengahan yang menguasai banyak ilmu pengetahuan dan unggul dalam banyak bidang. Gagasan tentang pembaruan pesantren adalah bagian dari cita-cita modernisasinya. Dengan ketiga azaz dasar nilai-nilai kehidupan dan keagamaan yaitu ketuhanan, kemanusiaan dan keadilan, madjid berharap ada perubahan kedepan pada pendidikan Islam. Karena dari pendidikanlah umat Islam ini akan berubah. Mengesampingkan sesuatu yang kecil ataupun besar dan menghilangkan sikap diskriminatif pada pribadi tertentu, akan membuat kebenaran dan keyakinan menuju pada kebahagiaan.
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