Rekontekstualisasi Pemikiran Islam dalam Manhaj Ushul Fiqh Hassan Hanafi
| Main Author: | Said, Muhammad |
|---|---|
| Format: | Article info application/pdf Journal |
| Bahasa: | eng |
| Terbitan: |
Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo
, 2019
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| Online Access: |
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57 https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57/60 |
| ctrlnum |
article-57 |
|---|---|
| fullrecord |
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<dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">Rekontekstualisasi Pemikiran Islam dalam Manhaj Ushul Fiqh Hassan Hanafi</title><creator>Said, Muhammad</creator><description lang="en-US">Abstrak
Artikel ini mencoba membahas upaya pembaharuan Ushul Fiqh oleh Hasan Hanafi dalam karyanya ‘Min al-nahs ila al-waqi’. Pembaharuan yang ditawarkan Hanafi dalam karyanya ini adalah rekonstruksi Ushul Fiqh untuk merespon tantangan modernitas. Bagi Hanafi, Ushul fiqh&nbsp; adalah&nbsp; falsafah Hukum Islam. Ia menilai bahwa Ushul Fiqh hari-hari ini telah kehilangan fungsinya vitalnya sebagai falasfah bagi hukum Islam. Akibatnya, ummat Islam acapkali gagap ketika dihadapkan pada tantangan modernitas yang begitu kompleks. Kondisi semacam itu, menurut Hanafi&nbsp; disebabkan oleh “worldview” mainstream umat Islam terhadap turats; utamanya Ushul fiqh. Kebanyakan ummat Islam memandang Ushul Fiqh sebagai produk jadi, dan harus diterima apa adanya (taken for granted). Sehingga Ushul Fiqh menjadi produk yang terus dibaca secara berulang-ulang, tanpa adanya upaya pembacaan yang reproduktif. Padahal, pada awal kemunculanya, Ushul fiqh merupakan ‘perangkat teoritik’ dalam proses ijtihad. Sebagai piranti ijtihad, maka&nbsp; Ushul Fiqh &nbsp;senantiasa melibatkan : rasionalitas, teks dan konteks dalam memproduksi sebuah hukum (al-Istinbath al-ahkam). Maka dari itu, paper ini akan mencoba mengulas : Bagaimanakah ushul fiqh sebagai Falsafah hukum Islam dalam perspektif Hanafi? Bagaimana kontribusi gagasan Hanafi dalam konteks modern?&nbsp; &nbsp;
Kata Kunci :&nbsp; Ushul fiqh, Falsafah, Hukum Islam, Turats.&nbsp;
&nbsp;
Abstract
This article tries to discuss the renewal of Ushul Fiqh by Hasan Hanafi in his work "Min al-nahs ila al-waqi". The renewal offered by Hanafi in his work is the reconstruction of Ushul Fiqh to respond to the challenges of modernity. For Hanafi, Ushul fiqh is the foundation of Islamic Law. He considered that Ushul Fiqh had lost its vital function as a function for Islamic law. As a result, the ummah of Islam often stutter when faced with the challenges of modernity. Such conditions, according to Hanafi are caused by the mainstream worldview of Muslims towards turats; mainly Ushul fiqh. Most Muslims see Ushul Fiqh as a finished product, and must be accepted (taken for granted). So, Usul Fiqh is a product that continues to be read repeatedly, without any reproductive reading. In fact, at the beginning of its emergence, Ushul fiqh was a 'theoretical device' in the process of ijtihad. As a tool of ijtihad, Ushul Fiqh always involves: rationality, text and context in producing a law (al-Istinbath al-ahkam). Therefore, this paper will try to review: What is the ushul fiqh as a philosophy of Islamic law in Hanafi's perspective? What is the contribution of Hanafi's ideas in the modern context?
Keywords :&nbsp; Ushul fiqh, Philosophy, Islamic Law, Turats.&nbsp;</description><publisher lang="en-US">Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo</publisher><date>2019-07-16</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57</identifier><identifier>10.5281/zenodo.3544708</identifier><source lang="en-US">MUHARRIK: Jurnal Dakwah dan Sosial; Vol 2 No 01 (2019): Muharrik: Jurnal Dakwah dan Sosial; 1-14</source><source>2655-3686</source><source>2655-3694</source><language>eng</language><relation>https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57/60</relation><recordID>article-57</recordID></dc>
|
| language |
eng |
| format |
Journal:Article Journal Other:info:eu-repo/semantics/publishedVersion Other File:application/pdf File Journal:Journal |
| author |
Said, Muhammad |
| title |
Rekontekstualisasi Pemikiran Islam dalam Manhaj Ushul Fiqh Hassan Hanafi |
| publisher |
Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo |
| publishDate |
2019 |
| url |
https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57 https://ejournal.insuriponorogo.ac.id/index.php/muharrik/article/view/57/60 |
| contents |
Abstrak
Artikel ini mencoba membahas upaya pembaharuan Ushul Fiqh oleh Hasan Hanafi dalam karyanya ‘Min al-nahs ila al-waqi’. Pembaharuan yang ditawarkan Hanafi dalam karyanya ini adalah rekonstruksi Ushul Fiqh untuk merespon tantangan modernitas. Bagi Hanafi, Ushul fiqh adalah falsafah Hukum Islam. Ia menilai bahwa Ushul Fiqh hari-hari ini telah kehilangan fungsinya vitalnya sebagai falasfah bagi hukum Islam. Akibatnya, ummat Islam acapkali gagap ketika dihadapkan pada tantangan modernitas yang begitu kompleks. Kondisi semacam itu, menurut Hanafi disebabkan oleh “worldview” mainstream umat Islam terhadap turats; utamanya Ushul fiqh. Kebanyakan ummat Islam memandang Ushul Fiqh sebagai produk jadi, dan harus diterima apa adanya (taken for granted). Sehingga Ushul Fiqh menjadi produk yang terus dibaca secara berulang-ulang, tanpa adanya upaya pembacaan yang reproduktif. Padahal, pada awal kemunculanya, Ushul fiqh merupakan ‘perangkat teoritik’ dalam proses ijtihad. Sebagai piranti ijtihad, maka Ushul Fiqh senantiasa melibatkan : rasionalitas, teks dan konteks dalam memproduksi sebuah hukum (al-Istinbath al-ahkam). Maka dari itu, paper ini akan mencoba mengulas : Bagaimanakah ushul fiqh sebagai Falsafah hukum Islam dalam perspektif Hanafi? Bagaimana kontribusi gagasan Hanafi dalam konteks modern?
Kata Kunci : Ushul fiqh, Falsafah, Hukum Islam, Turats.
Abstract
This article tries to discuss the renewal of Ushul Fiqh by Hasan Hanafi in his work "Min al-nahs ila al-waqi". The renewal offered by Hanafi in his work is the reconstruction of Ushul Fiqh to respond to the challenges of modernity. For Hanafi, Ushul fiqh is the foundation of Islamic Law. He considered that Ushul Fiqh had lost its vital function as a function for Islamic law. As a result, the ummah of Islam often stutter when faced with the challenges of modernity. Such conditions, according to Hanafi are caused by the mainstream worldview of Muslims towards turats; mainly Ushul fiqh. Most Muslims see Ushul Fiqh as a finished product, and must be accepted (taken for granted). So, Usul Fiqh is a product that continues to be read repeatedly, without any reproductive reading. In fact, at the beginning of its emergence, Ushul fiqh was a 'theoretical device' in the process of ijtihad. As a tool of ijtihad, Ushul Fiqh always involves: rationality, text and context in producing a law (al-Istinbath al-ahkam). Therefore, this paper will try to review: What is the ushul fiqh as a philosophy of Islamic law in Hanafi's perspective? What is the contribution of Hanafi's ideas in the modern context?
Keywords : Ushul fiqh, Philosophy, Islamic Law, Turats. |
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