Interpretasi sosiologis dan kajian budaya terhadap hak ijbar wali dalam tradisi perkawinan masyarakat muslim Bima Nusa Tenggara Barat

Main Authors: Wahid, Abdul, Wardatun, Atun
Format: Monograph NonPeerReviewed Book
Bahasa: eng
Terbitan: Lembaga Penelitian Dan Pengabdian Masyarakat , 2018
Subjects:
Online Access: http://repository.uinmataram.ac.id/106/1/106%20Artikel%20Penelitian.pdf
http://repository.uinmataram.ac.id/106/2/106%20Laporan%20Penelitian.pdf
http://repository.uinmataram.ac.id/106/
ctrlnum 106
fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><relation>http://repository.uinmataram.ac.id/106/</relation><title>Interpretasi sosiologis dan kajian budaya terhadap hak ijbar wali dalam tradisi perkawinan masyarakat muslim Bima Nusa Tenggara Barat</title><creator>Wahid, Abdul</creator><creator>Wardatun, Atun</creator><subject>160104 Social and Cultural Anthropology</subject><subject>18012805 Wali &amp; Saksi</subject><description>INGGRIS:&#xD; &#xD; This article aims to shed light on the dialectics of Islamic law and socio-cultural aspects on how the Bimanese Muslim interpreting and applying hak ijbar (rights to force) of male guardians to marry their daughters to a prospective grooms of their choice. This ethnographic study amplifies the narrative of the Indonesian Muslim community from small ethnic groups such as Bima which are still under-studied. Therefore in the framework of the Indonesian Islam (Islam Nusantara) as it is being developed in Indonesia today, the results of this study are far-reaching, that is to provide more nuanced Islamic law and practices in Indonesia. Furthermore, this study rectifies the general view of ijbar rights which is merely connoted with the rights of father and grandfather to marry women off by force. This article argues that ijbar's rights are peculiarly defined and dynamically practiced which are shaped by social development, marriage traditions, and cultural values in particular societies.</description><publisher>Lembaga Penelitian Dan Pengabdian Masyarakat</publisher><date>2018</date><type>Document:Monograph</type><type>PeerReview:NonPeerReviewed</type><type>Book:Book</type><language>eng</language><rights>cc_by_nc_nd_4</rights><identifier>http://repository.uinmataram.ac.id/106/1/106%20Artikel%20Penelitian.pdf</identifier><type>Book:Book</type><language>ind</language><rights>cc_by_nc_nd_4</rights><identifier>http://repository.uinmataram.ac.id/106/2/106%20Laporan%20Penelitian.pdf</identifier><identifier> Wahid, Abdul and Wardatun, Atun (2018) Interpretasi sosiologis dan kajian budaya terhadap hak ijbar wali dalam tradisi perkawinan masyarakat muslim Bima Nusa Tenggara Barat. [error in script]. Lembaga Penelitian Dan Pengabdian Masyarakat, Mataram. (Unpublished) </identifier><recordID>106</recordID></dc>
language eng
format Document:Monograph
Document
PeerReview:NonPeerReviewed
PeerReview
Book:Book
Book
author Wahid, Abdul
Wardatun, Atun
title Interpretasi sosiologis dan kajian budaya terhadap hak ijbar wali dalam tradisi perkawinan masyarakat muslim Bima Nusa Tenggara Barat
publisher Lembaga Penelitian Dan Pengabdian Masyarakat
publishDate 2018
topic 160104 Social and Cultural Anthropology
18012805 Wali & Saksi
url http://repository.uinmataram.ac.id/106/1/106%20Artikel%20Penelitian.pdf
http://repository.uinmataram.ac.id/106/2/106%20Laporan%20Penelitian.pdf
http://repository.uinmataram.ac.id/106/
contents INGGRIS: This article aims to shed light on the dialectics of Islamic law and socio-cultural aspects on how the Bimanese Muslim interpreting and applying hak ijbar (rights to force) of male guardians to marry their daughters to a prospective grooms of their choice. This ethnographic study amplifies the narrative of the Indonesian Muslim community from small ethnic groups such as Bima which are still under-studied. Therefore in the framework of the Indonesian Islam (Islam Nusantara) as it is being developed in Indonesia today, the results of this study are far-reaching, that is to provide more nuanced Islamic law and practices in Indonesia. Furthermore, this study rectifies the general view of ijbar rights which is merely connoted with the rights of father and grandfather to marry women off by force. This article argues that ijbar's rights are peculiarly defined and dynamically practiced which are shaped by social development, marriage traditions, and cultural values in particular societies.
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