Moderatisme dan Problem Konservatisme Beragama di Tengah Pandemi Global Covid-19
| Main Authors: | Hannan, Abd Hannan, Fithriyah Rahmawati, Ahmad Imam Khairi |
|---|---|
| Format: | Article info application/pdf Journal |
| Bahasa: | eng |
| Terbitan: |
LPPM IAIN Parepare
, 2020
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| Subjects: | |
| Online Access: |
http://ejurnal.stainparepare.ac.id/index.php/kuriositas/article/view/1674 http://ejurnal.stainparepare.ac.id/index.php/kuriositas/article/view/1674/785 |
Daftar Isi:
- This study discusses the phenomenon of religious conservatism and strengthening of religious moderation in the midst of the global pandemic, Covid-19. There are three problems that are the focus of research in this study, namely; religious moderation, religious conservatism, and finally Covid-19. Using this type of qualitative research and analysis based on social theory, this study finds two important findings; First, one of the problems that has often hampered the agenda for dealing with Covid-19 in many countries in the world, including in Indonesia, comes from conservatism in the religious sector. Contrasting the handling of Covid-19 with religious texts so as to make the response to Covid-19 not optimal and ineffective; Second, the idea of ​​religious moderatism in the midst of the Covid-19 pandemic requires three (3) things; rational, inclusive, and contextual. Moderate in the rational sense means responding to Covid-19 with common sense and a logical attitude. It does not clash religion and science (medical), but positions them both in a dialogical and integrative manner. Meanwhile, being moderate in the sense of inclusion requires willingness and self-awareness to always take an active role. Comply with all forms of Covid-19 mitigation that have been mutually agreed upon based on consensus government policies. Meanwhile, moderatism in a contextual sense means that understanding Covid-19 requires comprehensive observation and attitude. Considering its sociological aspects such as cultural dimensions, social systems and patterns of community interaction. ABSTRAK Studi ini membahas fenomena konservatisme keagamaan dan penguatan moderasi beragama di tengah pandemi global, Covid-19. Terdapat tiga permasalahan yang menjadi fokus penelitian dalam studi ini, yaitu; moderasi beragama, konservatisme keagamaan, dan terakhir adalah Covid-19. Dengan menggunakan jenis penelitian kualitatif dan analisa berdasarkan teori sosial, kajian ini mendapati dua temuan penting; pertama, salah satu persoalan yang selama ini kerap menghambat agenda penanggulangan Covid-19 di banyak negara dunia, termasuk di Indonesia, yaitu datang dari perilaku konservatisme di sektor agama. Mempertentangkan penanganan Covid-19 dengan teks-teks keagamaan sehingga membuat penanggulangan Covid-19 berjalan tidak maksimal dan tidak efektif; Kedua, gagasan moderatisme beragama di tengah pandemi Covid-19 meniscayakan pada tiga (3) hal; rasional, inklusif, dan kontekstual. Moderat dalam arti rasional artinya merespon Covid-19 dengan nalar sehat dan sikap yang logis. Tidak membenturkan agama dan ilmu pengetahuan (medis), melainkan memposisikan keduanya secara dialogis dan integratif. Sedangkan bersikap moderat dalam pengertian inklusif meniscayakan pada kesediaan dan kesadaran diri untuk senantiasa mengambil peran secara aktif. Mematuhi segala bentuk mitigasi Covid-19 yang telah disepakati bersama berdasarkan kebijakan pemerintah yang bersifat konsensus. Adapun moderatisme dalam arti kontekstual mengandung arti bahwa dalam memahami Covid-19 perlu pengamatan dan sikap komprehensif. Mempertimbangkan aspek sosiologisnya seperti dimensi kebudayaan, sistem sosial dan pola interaksi masyarakat.