KEHIDUPAN SOSIAL SANTRI BEKAS MOLIMO DENGAN “GUS” DALAM JAMAAH TELULASAN (Studi Fenomenologi Pada Jamaah Telulasan di Desa Ngimbangan Kecamatan Mojosari Kabupaten Mojokerto)
Main Author: | Wijaya, Muhammad Handy Dwi |
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Format: | Thesis NonPeerReviewed Book |
Bahasa: | eng |
Terbitan: |
, 2018
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Subjects: | |
Online Access: |
http://eprints.umm.ac.id/39693/1/I.%20PENDAHULUAN.pdf http://eprints.umm.ac.id/39693/2/BAB%20I.pdf http://eprints.umm.ac.id/39693/3/BAB%20II.pdf http://eprints.umm.ac.id/39693/4/BAB%20III.pdf http://eprints.umm.ac.id/39693/5/BAB%20IV.pdf http://eprints.umm.ac.id/39693/6/BAB%20V.pdf http://eprints.umm.ac.id/39693/ |
Daftar Isi:
- Jamaah Telulasan as pilgrims who oppose human passions, many santri former molimo in Jamat Telulasan. The founder of Jamaah Telulasan has an interesting way to change and embrace the former students of molimo not to do the molimo habit anymore. In the tradition of Nahdlatul Ulama a Gus must be mostly gathered together with Kyai and Ustad, in contrast to Gus in Jamaah Telulasan who is able to redifinisi role to often gather and interact with santri former molimo. Gus in Jamaat Telulasan dontruksion space that tends toward horizontal which is interpreted as equality between santri former molimo with a Gus. This makes the researchers want to know the Social Life santri former molimo with Gus in Jamaah telulasan. This research reveals the daily life of the former students of molimo with Gus in Jamaah Telulasan. The theory used in this research using Alfed Schutz Phenomenology theory. The method in this research used qualitative approach with phenomenology type. The data were obtained through in-depth interview process and participant observation to 3 Santri Bekas Molimo and 1 founder of Jamaah Telulasan "Gus" who selected by using purposive sampling method. The three subjects include Musholikan, Wahyudi, and Basyir as santri molimo in the Jamaah Telulasan worship, another subject is the founder of Jamaah Telulasan as well as leader of Julil's Gulma Julil. Researchers trying to find out and explain the motives of former students molimo do molimo namely maen, madon, drink, madat, thief. But now the former students of Molimo have other motives to enter in Judaism and become santris. Santri former molimo want to change their behavior in Judaism of Telulasan, it must be known by researcher about social life of santri former molimo with Gus in Jamaah Telulasan and know the model of interaction of santri former molimo with Gus. As well as activities in Jamaah Telulasan