EKSISTENSI HUKUM PIDANA ADAT DI INDONESIA: PENGKAJIAN ASAS, NORMA, TEORI, PRAKTIK DAN PROSEDURNYA
| Main Author: | Mulyadi, Lilik |
|---|---|
| Format: | Article info application/pdf Journal |
| Bahasa: | eng |
| Terbitan: |
Fakultas Hukum Universitas Pasundan
, 2016
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| Online Access: |
http://journal.unpas.ac.id/index.php/litigasi/article/view/138 http://journal.unpas.ac.id/index.php/litigasi/article/view/138/77 |
Daftar Isi:
- The existence of customary criminal law Indonesia was assessed from the perspective of normative (ius constitutum) regulated in Article 18 B Constitution 1945 the amendment, Article 1, Article 5, paragraph (3) sub b of Law No. 1 Drt 1951, Article 5, paragraph (1), Article 10 paragraph (1) and Article 50 paragraph (1) of Law No. 48 of 2009. Then partially in certain areas such as Aceh Nanggroe Darussalam stipulated in Law No. 44 of 1999, Law No. 11 of 2006, the following is implemented in the form of Qanun both Provincial and District levels , In Papua, stipulated in Article 50 paragraph (1) of Law No. 21 of 2001. Then stipulated in Article 7, 8 Indigenous Protection Bill of 2009 proposed by the Regional Representative Council and Article 18 paragraph (1) Bill on Recognition and Protection of the Rights of Indigenous Customary law prepared by the House of Representatives in 2012. Next in Bali organized and implemented in the form Awig-Awig Village People (Pakraman) as well as from the perspective of ius constituendum stipulated in the provisions of Article 2 paragraph (1), (2) Criminal Code bill of 2012. Then the level of principle Book regulated Ciwasasana or Purwadhigama Book, Book Gajahmada, Simbur Book Light, Book Kuntara Raja Niti, Book Lontara 'ade' and awig awig. In addition, assessed from the perspective of theory, practice and procedures found in the form yurispudensi Supreme Court as No. 42 K / Kr / 1965 dated January 8, 1966, Supreme Court Decision No. 275 K / Pid / 1983 dated December 29, 1983, Supreme Court Decision No. 1644 K / Pid / 1988 dated May 15, 1991, Supreme Court Decision No. 666 K / Pid / 1984 dated February 23, 1985 as well as sanctioning the customary (drug customary) essentially to restore the natural balance of magic, restore the cosmos in order to restore the impaired balance to be both magical religio. Keywords: criminal law customary, traditional sanctions, practice.
- Eksistensi hukum pidana adat Indonesia dikaji dari perspektif normatif (ius constitutum) diatur Pasal 18 B UUD 1945 hasil Amandemen, Pasal 1, Pasal 5 ayat (3) sub b UU Nomor 1 Drt tahun 1951, Pasal 5 ayat (1), Pasal 10 ayat (1) dan Pasal 50 ayat (1) UU Nomor 48 Tahun 2009. Kemudian secara parsial dalam daerah tertentu seperti Aceh Nangroe Darussalam diatur dalam UU Nomor 44 Tahun 1999, UU Nomor 11 Tahun 2006, berikutnya diimplementasikan dalam bentuk Qanun baik tingkat Propinsi dan Kabupaten. Di Papua, diatur dalam Pasal 50 ayat (1) UU Nomor 21 Tahun 2001. Kemudian diatur dalam Pasal 7, 8 RUU Perlindungan Masyarakat Adat Tahun 2009 yang diusulkan oleh Dewan Perwakilan Daerah dan Pasal 18 ayat (1) RUU tentang Pengakuan dan Perlindungan Hak Masyarakat Hukum Adat yang disiapkan DPR tahun 2012. Berikutnya di Bali diatur dan diimplementasikan dalam bentuk Awig-Awig Desa Adat (Pakraman) serta dari perspektif ius constituendum diatur dalam ketentuan Pasal 2 ayat (1), (2) RUU KUHP Tahun 2012. Kemudian tataran asas diatur Kitab Ciwasasana atau Kitab Purwadhigama, Kitab Gajahmada, Kitab Simbur Cahaya, Kitab Kuntara Raja Niti, Kitab Lontara ‘ade’ dan awig-awig. Selain itu, dikaji dari perspektif teori, praktik dan prosedurnya ditemukan dalam bentuk Yurispudensi Mahkamah Agung RI seperti Nomor 42 K/Kr/1965 tanggal 8 Januari 1966, Putusan Mahkamah Agung RI Nomor 275 K/Pid/1983 tanggal 29 Desember 1983, Putusan Mahkamah Agung RI Nomor 1644 K/Pid/1988 tanggal 15 Mei 1991, Putusan Mahkamah Agung RI Nomor 666 K/Pid/1984 tanggal 23 Februari 1985 serta penjatuhan sanksi adat (obat adat) hakikatnya bersifat untuk pemulihan keseimbangan alam magis, pemulihan alam kosmos guna mengembalikan pada keseimbangan yang terganggu agar bersifat religio magis kembali. Kata Kunci: hukum pidana adat, sanksi, praktek.