Hukuman mati bagi pelaku tindak pidana korupsi perspektif tafsir kontemporer: Kajian ayat-ayat pidana dalam al-Qur’an pendekatan metode tahliliy maudhu’i

Main Authors: Rofiq, Aunur, Anam, Khoirul, Imamudin, Mochamad
Format: Research NonPeerReviewed Book
Bahasa: ind
Terbitan: Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LP2M) UIN Maulana Malik Ibrahim , 2018
Subjects:
Online Access: http://repository.uin-malang.ac.id/4652/7/4652.pdf
http://repository.uin-malang.ac.id/4652/
Daftar Isi:
  • This research aims to explore Wahbah Zuhaili's view of the death penalty for corruptor. Why is Wahbah Zuhaili? First, Wahbah is one of the most productive contemporary Islamic scholars who published various books. Secondly,he is one the most influential Qur’anic commentator in the Islamic world, including in Indonesia. Third, Wahbah is a fiqh scholar who has a moderate and adaptive view of current issues, in the corruption punishment issue particularly. The focus of this research is Wahbah Zuhaili's interpretation in his work al-Tafsir al-Munir fi alAqidah wa al-Shari'ah wa al-Manhaj, particularly on the verses of corruption in terms of sariqah, risywah, and khiyanah. This type of research is qualitative and library research in the field of Ulum al-Qur'an and Ulum alTafsir. The method used is thematic analytic (al-Tahlili almaudhu'i). The results of this research are indicated that the sariqah, risywah, and khiyanah according to Wahbah is a form of violation that is very dangerous and acted upon. The effect of corruption has more dangerous effects than murder. The law of cutting hands (qat’u al-yad) for those who are definitely guilty is a form of preventive action and learning. The death penalty in the three terms is not explicitly stated by him. Even so, it does not mean that it cannot be done, because it can still use the ta'zir process. With the ta'zir process, the court or judge, it is possible to increase the penalty status from qat’u al-yad into a death punishment if the conditions is fulfilled.