TRADISI DAN RELIGI SEBAGAI UPAYA KONSERVASI MATA AIR MASYARAKAT PERDESAAN: STUDI KASUS MASYARAKAT KECAMATAN GIRIMULYO, KABUPATEN KULON PROGO (Tradition and religion as means of the rural community in spring conservation: a case study of Girimulyo Distric, Kulon Progo Region)

Main Authors: Sudarmadji, Sudarmadji, Sugiarto, Fajar, Kurniasari, Ratna Destra, Riyanto, Indra Agus, Cahyadi, Ahmad, Sudrajat, Sudrajat
Other Authors: Sudarmadji, Sudrajat, Ahmad Cahyadi, Fajar Sugiarto, Ratna Destra Kurniasari, Indra Agus Riyanto, Gadjah Mada University, Department of Environmental Geography
Format: Article info application/pdf eJournal
Bahasa: eng
Terbitan: Center for Implementation of Standards for Environmental and Forestry Instruments Solo , 2017
Subjects:
Online Access: http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108
http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108/2077
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fullrecord <?xml version="1.0"?> <dc schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><title lang="en-US">TRADISI DAN RELIGI SEBAGAI UPAYA KONSERVASI MATA AIR MASYARAKAT PERDESAAN: STUDI KASUS MASYARAKAT KECAMATAN GIRIMULYO, KABUPATEN KULON PROGO (Tradition and religion as means of the rural community in spring conservation: a case study of Girimulyo Distric, Kulon Progo Region)</title><creator>Sudarmadji, Sudarmadji</creator><creator>Sugiarto, Fajar</creator><creator>Kurniasari, Ratna Destra</creator><creator>Riyanto, Indra Agus</creator><creator>Cahyadi, Ahmad</creator><creator>Sudrajat, Sudrajat</creator><subject lang="en-US">spring; conservation; tradition; religion; culture</subject><description lang="en-US">Tradition and religion interact closely to the rural community, which is shown in their culture. This concept was applied to spring conservation in the rural area. The objective of this research was to show the role of tradition and religion in the use of spring based conservation by rural community. This research used a case study method. Data were collected by field surveys and interviews. The respondents were chosen randomly because the characteristic of the community was homogenous. The results of this research showed that tradition and religion in form of cultural ritual called spring cleaning (nguras sumber) and &#x201C;be grateful to God&#x201D; (slametan) had been capable to keep the sustainability of water resources in the spring, both the quantities and qualities of water. Nguras Sumber and Slametan were directed by a traditional leader called &#x201C;Juru Kunci&#x201D; followed by the community. The water resources were used for domestic water consumption, tourism, agriculture, and livestock throughout the year, even excessive in the rainy season. Therefore, the culture of Nguras Sumber and Slametan could be maintained as a form of spring&#x2019;s conservation.</description><publisher lang="en-US">Center for Implementation of Standards for Environmental and Forestry Instruments Solo</publisher><contributor lang="en-US">Sudarmadji, Sudrajat, Ahmad Cahyadi, Fajar Sugiarto, Ratna Destra Kurniasari, Indra Agus Riyanto</contributor><contributor lang="en-US">Gadjah Mada University, Department of Environmental Geography</contributor><date>2017-04-28</date><type>Journal:Article</type><type>Other:info:eu-repo/semantics/publishedVersion</type><type>Journal:Article</type><type>File:application/pdf</type><identifier>http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108</identifier><identifier>10.20886/jppdas.2017.1.1.27-34</identifier><source lang="en-US">Jurnal Penelitian Pengelolaan Daerah Aliran Sungai (Journal of Watershed Management Research); Vol 1, No 1 (2017): Jurnal Penelitian Pengelolaan Daerah Aliran Sungai (Journal of Watershed Management Research); 27-34</source><source lang="id-ID">Jurnal Penelitian Pengelolaan Daerah Aliran Sungai (Journal of Watershed Management Research); Vol 1, No 1 (2017): Jurnal Penelitian Pengelolaan Daerah Aliran Sungai (Journal of Watershed Management Research); 27-34</source><source>2579-5511</source><source>2579-6097</source><language>eng</language><relation>http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108/2077</relation><rights lang="en-US">Copyright (c) 2017 Jurnal Penelitian Pengelolaan DAS</rights><rights lang="en-US">http://creativecommons.org/licenses/by-nc-sa/4.0</rights><recordID>--ejournal.forda-mof.org-ejournal-litbang-index.php-index-oai?verb=ListSets:article-2108</recordID></dc>
language eng
format Journal:Article
Journal
Other:info:eu-repo/semantics/publishedVersion
Other
File:application/pdf
File
Journal:eJournal
author Sudarmadji, Sudarmadji
Sugiarto, Fajar
Kurniasari, Ratna Destra
Riyanto, Indra Agus
Cahyadi, Ahmad
Sudrajat, Sudrajat
author2 Sudarmadji, Sudrajat, Ahmad Cahyadi, Fajar Sugiarto, Ratna Destra Kurniasari, Indra Agus Riyanto
Gadjah Mada University, Department of Environmental Geography
title TRADISI DAN RELIGI SEBAGAI UPAYA KONSERVASI MATA AIR MASYARAKAT PERDESAAN: STUDI KASUS MASYARAKAT KECAMATAN GIRIMULYO, KABUPATEN KULON PROGO (Tradition and religion as means of the rural community in spring conservation: a case study of Girimulyo Distric, Kulon Progo Region)
publisher Center for Implementation of Standards for Environmental and Forestry Instruments Solo
publishDate 2017
topic spring
conservation
tradition
religion
culture
url http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108
http://ejournal.forda-mof.org/ejournal-litbang/index.php/JPPDAS/article/view/2108/2077
contents Tradition and religion interact closely to the rural community, which is shown in their culture. This concept was applied to spring conservation in the rural area. The objective of this research was to show the role of tradition and religion in the use of spring based conservation by rural community. This research used a case study method. Data were collected by field surveys and interviews. The respondents were chosen randomly because the characteristic of the community was homogenous. The results of this research showed that tradition and religion in form of cultural ritual called spring cleaning (nguras sumber) and “be grateful to God” (slametan) had been capable to keep the sustainability of water resources in the spring, both the quantities and qualities of water. Nguras Sumber and Slametan were directed by a traditional leader called “Juru Kunci” followed by the community. The water resources were used for domestic water consumption, tourism, agriculture, and livestock throughout the year, even excessive in the rainy season. Therefore, the culture of Nguras Sumber and Slametan could be maintained as a form of spring’s conservation.
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