Keadilan Distributif: studi tentang Lembaga Keuangan Mikro Syariah (LKMS) di Jawa Tengah
| Main Author: | Lasmiatun |
|---|---|
| Other Authors: | Sunarto, Hari |
| Format: | Thesis application/pdf |
| Bahasa: | ind |
| Terbitan: |
Doktor Studi Pembangunan Program Pascasarjana UKSW
, 2016
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| Subjects: | |
| Online Access: |
http://repository.uksw.edu/handle/123456789/7054 |
Daftar Isi:
- Justice is covered in the fifth principle of Indonesia’s national ideology, Pancasila, as social justice. Social justice refers to the equal distribution of those aspects within society – wealth, opportunities, and privileges – which affect the livelihood of every Indonesian. The problem of poverty today, however, reflects the existence of injustice, and a systemic redistribution process is needed to uplift the disadvantaged from powerlessness, uncertainty and unfairness. It is anticipated that microfinance institutions, both Islamic and conventional, will become the propelling force for distributive justice within the Indonesian society. Even though much research has been done on conventional and Islamic microfinance institutions, the contribution of Islamic microfinance institutions has not been assessed in real terms of achieving distributive justice in the society by providing wider opportunities for those in the middle and lower classes to access capital to develop businesses to improve their welfare. Therefore, this research will look at the role Islamic microfinance institutions play in achieving distributive justice for the middle and lower classes in relation to the context of the distributive justice of John Rawls in his book A Theory of Justice (2011). With that as a background, the problems to be addressed in this study are as follows: (1) What has the development of Islamic microfinance institutions been like in Central Java?; (2) How do Central Java’s Islamic microfinance institutions compare with conventional microfinance institutions in terms of revenue sharing? (3) How do Islamic microfinance institutions contribute toward the business initiatives of members in terms of distributive justice? 4) What are the implications of government policy for the role of Islamic microfinance institutions in Central Java?