DINAMIKA INTERNAL JAMA’AH TABLIGH DI INDONESIA PASCA SKISMA
| Main Author: | Achmad, NIM.: 17300016007 |
|---|---|
| Format: | Thesis NonPeerReviewed Book |
| Bahasa: | ind |
| Terbitan: |
, 2021
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| Subjects: | |
| Online Access: |
https://digilib.uin-suka.ac.id/id/eprint/48674/1/17300016007_BAB-I_IV-atau-V_DAFTAR-PUSTAKA.pdf https://digilib.uin-suka.ac.id/id/eprint/48674/2/17300016007_BAB-II_sampai_SEBELUM-BAB-TERAKHIR.pdf https://digilib.uin-suka.ac.id/id/eprint/48674/ |
Daftar Isi:
- With head office in Indo-Pakistan, Jama’ah Tabligh, a Transnational Islam movement originated from India, has representatives in many countries worldwide. The dynamics in its head office echo down the branches. This dissertation focuses on the schism triggered by elite’s fight for authority in Jama’ah Tabligh and its impact on the Indonesian members, also on the transformation form of Indonesian members post-schism movement. Employing socio-anthropological and historical approach, this theory and empiricism combination research collected data in Lampung province, which quite represented the condition of Indonesian members at the time. This triangle was essential to capture the religious phenomenon as a whole for it constituted historical, social, and political facts. The results show that schism in Jama’ah Tabligh occurred as the elites in India fought for top position. Following In’mul Hasan’s death, the power fragmentation reached a point that led the jama’ah to split into two cohorts, Nizamudin and Shura ‘Alami. While the former appointed Maulana Sa’ad a leader, the later favored international shura system. Through interpretation reconstruction of religious symbols and the control of informal institutions in India- Pakistan, the two cohorts struggled for support from members around the world. Each party claimed to be legal according to historical legitimation, and thus, deserved the ruling position. Indonesia, which contributes the biggest number of members after India, Pakistan, and Bangladesh, received the biggest impact of the schism. Some Indonesian members remain loyal to Nizamudin while some others move to ‘Alami Shura. Each party claims to be on the right tract and have the right to run to missionary endeavor according their own leader. Each group, after schism movement, transformed into new organization schemes on interest basis. This research proposes an analysis on Islam and politics relationship that emerges in particular time and community. The study, at the same time, tries to offer a new paradigm to enrich a theory of social movement on Indonesian post schism Jama’ah Tabligh.