CITRA KEKERABATAN SUKU BATAK SUATU TINJAUAN SOSIOLOGI SASTRA TERHADAP TEKS ONANG-ONANG BATAK ANGKOLA
| Main Authors: | , Nurhati Ritonga, , Prof. Dr. Heddy Shri Ahimsa Putra, M.Phill |
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| Format: | Thesis NonPeerReviewed |
| Terbitan: |
[Yogyakarta] : Universitas Gadjah Mada
, 2011
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| Subjects: | |
| Online Access: |
https://repository.ugm.ac.id/89978/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=52324 |
Daftar Isi:
- Onang-onang texts (TO) is the text used to accompany traditional dances in traditional Batak Angkola party, which is still received in the midst of society. TO which is traditionally feared to be extinct in this era of globalization. TO as folk literature contains predicted social values that are beneficial to life and can be a doorway to understanding the social life of the Batak tribe Angkola, so it needs to be translated and studied to explore the values contained in it. The goal is to understand the social life of the Batak tribe Angkola, especially about the kinship plays an important role in public life. The approach used to analyze the problems in this study is the sociology of literature which assume that the literary work as a social document, accompanied by theories about kinship group. It is of the kind of qualitative-descriptive study. The primary data is collected by reading the existing Onang-onang texts and continued by picking the excerpts of the rows in the texts indicating the presence of kinship image. The secondary data is obtained from literature materials relevant with the study and supported by interview with some resource persons and direct experience. The results showed that the TO as a reflection of society illustrates that kinship society stratified by grouping Angkola Batak peoples, namely the group: the nuclear family, extended family, a large clan, Kindred, royal, public figures, royal neighboring village, and teens. Each group of relatives are expected to behave and act in accordance with the philosophy of indigenous Dalihan na Tolu which is inherited from ancestors. TO also illustrates that the values underlying the kinship is love, religion, custom, consultation, mutual respect and humility. These values are influenced by the hopes and ideals of the Batak people to get hagabeon (happiness), hamoraon (wealth) and hasangapon (honorary). Batak people believe that the relatives contributed to the achievement of a person of ideals. Batak kinship grouping which is indigenous only functional when the custom is still carried out, therefore, expected to TO as folk literature became a tool for melestraikan customary position in society. Kinship imagery depicted in TO is not the same is true with the image of kinship in the empirical phenomena. There is a change because the public reinterpretation of social values in the present context. Rainterpretasi intended in order to preserve the values of heritage in different ways according to circumstances.