Pelajar Islam Indonesia (PII) Dalam Dinamika Hubungan Islam Dan Negara. Indonesian Moeslem Students Assciation in The Dynamic ZRelationship between Islam and New Order State
| Main Author: | Perpustakaan UGM, i-lib |
|---|---|
| Format: | Article NonPeerReviewed |
| Terbitan: |
[Yogyakarta] : Sekolah Pascasarjana Universitas Gadjah Mada
, 2003
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| Subjects: | |
| Online Access: |
https://repository.ugm.ac.id/19563/ http://i-lib.ugm.ac.id/jurnal/download.php?dataId=2395 |
Daftar Isi:
- ABSTRACTPH is known as a critical and non-conformist Moslem organization. They always criticize New Order's policies especially about Islam and youth. It becomes an illegal organization, then. As illegal organizations they can still run their activities of regeneration. So, they still exist. Like between Islam and State, there is also a dynamic relationship between PII and State. In 1985, PII refused to comply with state's regulation about sole principle, while in 1995 they decided to register their organization to the Department of Home Affairs.This thesis discusses about the why of refusal and acceptance of PII to the act number 8, 1985, especially about sole principle, why there is a change, and can it be explained continuously or not. This is a qualitative research, which tries to understand and interpret the phenomena as it means itself.The concept of modernization and state and civil society is the theoretical guidance in discussion. In this perspective, PII is an Islamic movement, which tries to modernize Islamic community. To modernize here means to be modern (concern with Islamic resurgence) and to refuse the destructive impact of it. PH as a movement is also an effort to realize the ideal community as stated in Islamic scriptures. This movement is run in a nation state named Indonesia (New Order) which run modernization led by state itself, while the state has a very hegemonic relationship to the society.This study concludes that as an illegal organization, PH is still in the orbit of influence of New Order State, especially about the dynamic relationship which is developed. This is like all other organizations. Islamic movement is still a reaction to the action or policies of the state. The interpretation of all aspects or values that is struggled or fought by organization is really depending on which relationship developed by the state. Keywords: Islam State -- Sole �Principle -- civil-society