PARIWISATA DALAM PANDANGAN KAUM SANTRI TRADISIONAL JAWA -- STUDI KASUS PENGEMBANGAN KAWASAN WISATA ZIARAH DI KOMPLEKS MASJID-MAKAM SUNAN KALIJAGA KADILANGU, DEMAK
| Main Authors: | , ANDRI SULISTYANI, , Prof. Heddy Shri Ahimsa-Putra, M.A., M.Phil., Ph.D. |
|---|---|
| Format: | Thesis NonPeerReviewed |
| Terbitan: |
[Yogyakarta] : Universitas Gadjah Mada
, 2013
|
| Subjects: | |
| Online Access: |
https://repository.ugm.ac.id/123121/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=63232 |
Daftar Isi:
- Traditionalist santri has seen pilgrimage tourism destinations in Sunan Kalijaga Mosque-Cemetery complex as one embodiment of the ideal model for their life. This study aims to understand their point of view model through the presentation of tangible-intangible attractions which took place in it. The objects of pilgrimage tourism in form of mosque and cemetery of Sunan Kalijaga and their development model were marked as the core issues. Worldview theoretical framework of Geertz (1992) was used as the main guide in analyzing the core problem. The data were collected for about 6 months through the documentation study, observation and participants interview. Qualitative analysis was conducted to gain a deeper understanding of the traditionalist santri�s view on an ideal pilgrimage tourist attraction and its development models in Kadilangu. The findings of the analysis showed that the overall presentation of Kadilangu tourist attractions were symbolic. Its very constructing symbol system ended on a sense of the latter, a peak of religious flavor deriving from tourists� high value experience, serene, solemn, and full of resignation travel. This symbolic values was embodied on an ideal model of tourism development presented in traditionalist santri�s perspective. Their idealism stated that Kadilangu has to be placed as a soul purification destination for achieving the true nature of sense of satisfaction in travelling. This essence could only be achieved after releasing all material and worldly desires. The release of the material was symbolized by the traditionalist santri in case of garebeg besaran, jamasan, religious offering of Eid al-Adha, and caos dhahar ceremony. Nowdays, those attractions are more likely exposed as economical cases rather than deploy their value of sacred worth. Later, Kadilangu pilgrimage assets became a seizure object of the parties hereto on behalf of this commercial purpose. This problem brought a bad impact toward santri�s ideal model of pilgrimage tourism development which had never been readable by the government. Further, pilgrimage tour was only seen as a physical activity in term of a mass tourism and lost its meaning. At the end, there were some suggestions presented for a better tourism development on behalf to accomodate the ideal view of traditionalist santri. Therefore, their functions as one of stakeholders of this spiritual pilgrimage tourism could run well.