Konsep Syura Menurut Hamka dan M. Quraish Shihab (Studi Komparatif Tafsir al-Azhar dan Tafsir al-Mishbah)
Daftar Isi:
- Shura in Islam is often considered synonymous with democracy. Of course it raises the pro and contra which are always talked nowdays. The debate on the shura caused by there is no agreement about the definition of shura. Therefore, this study will discuss about the concept of shura in Hamka and M. Quraish Shihab’s view, they are the contemporary and productive figures in discussing Qur'anic discourse through their interpretation books, their idea give much contribution in religious sect in Indonesia. This study is a library research using a philosophical approach and intended to examine how the concept of shura according to Hamka and M. Quraish Shihab's view, which they gave in interpreting the verses of the Qur'an about shura in Tafsir al-Azhar and Tafsir al-Mishbah. This research will also examine the relevance of the interpretation of Hamka and M. Quraish Shihab about the shura concept in the present context. Source of data used in this study is the Tafsir al-Azhar and the Tafsir al-Mishbah as primary data, the interpretation of the verses of the shura in the Qur'an. As the secondary data, also studied their works which are still related to the concept of shura, and several books that discuss about shura, to strengthen the argument that was built in the preparation of this thesis. The data were collected by the method of documentation, then they will be processed using the method of content analysis. Based on the research results, Hamka and M. Quraish Shihab assume that shura can be changed to adjust the condition of society. This is consistent with the interpretation of contemporary exegetes. This definition is not conflicting with the interpretation of the classical commentators. However, M. Quraish Shihab then states that it doesn’t need to bind themselves to the verdict of Islamic scholars and even former friends, so causing confusion to think, because there is no clear frame for the detachment. In short, the interpretation of M. Quraish Shihab stained the relativism interpretation. Nevertheless, Hamka’s concept of shura is still in accordance with the interpretation of the commentators so it’s very relevant when it is applied in enforcing the principle of shura in society and the Islamic state. The efforts of some Muslims who build Islam through democracy, for example in Public Election, it does not mean that they recognize democracy as a part of Islam, but it just the way (wasîlah) in maintaining dharûratul khamsah Muslims to consider the serious benefits and harms.