КОНЦЕПТ ПЕРСОНОЦЕНТРИЗМУ Ж.МАРІТЕНА В КОНТЕКСТІ СУСПІЛЬНОГО НАВЧАННЯ ЦЕРКВИ ПРО ЛЮДИНУ
| Main Author: | ЦИХУЛЯК Іван Михайлович |
|---|---|
| Format: | Article Journal |
| Bahasa: | ukr |
| Terbitan: |
, 2018
|
| Subjects: | |
| Online Access: |
https://zenodo.org/record/1296486 |
Daftar Isi:
- Analyzing the role of the Church in the context of the reconstruction of ideological paradigms, it is important to remember that the Ukrainian nation is at the stage of transit from totalitarian ideology to the development of democratic principles. From isolation and limitation to global coexistence and exchange of social gifts. It follows that the understanding of the paradigm of Christian values is determined by the prospect of Ukrainian society in the world’s international panorama. Ukrainian national-political thought has always been formed, including in the Christian axiology, therefore, in the face of new challenges, it is even more compelled to appeal to Christian ideology, philosophy and, of course, to social church doctrines. Considering the actual social issues of the Church, the author takes as the basis the concept of the integral humanism of Maritzen, transplanted into the ethical and moral ground of the social doctrine of Catholicism. Presented by this French thinker, the concept of the person as a work of God, laid the basis for the social thoughts of the Ecumenical Patriarchs and served as the basis for the transformation of Christian social thought. Became in the broad sense of the revival of the man himself. Her dignity, and mainly the renaissance of her divine origin and socio-anthropological interaction. Independence gained 25 years ago by Ukraine, resuscitated the genetics of the political, social and national-ideological hemisphere of the Ukrainian establishment. From this, consciousness turned into clarity and realities, provoked the possibility of a profound rethinking of the strategic factor of the Ukrainian factor in the paradigm of world politics and stirred up the gene of the rulingist in the formation of a new civilization. The process of urbanization and global systemic changes have become an imperative and challenge for Ukrainian scientific societies. Post-Soviet culturally, coming down from the goliath arena, has lost its ideological attractiveness and under the growing authority of the Church, state institutions are forced to cut off the consciousness of citizens with such concepts as person, freedom, law, dignity, humanity and voice these problems from now as priority. Understanding the integral axiological panorama of European society is precisely in the context of the sacrament of the individual, rather than selective contextual aspects, giving an adequate understanding of the problems of humanitarianism. Highly effective inculturation resistance is raised. I am afraid to say that in the first place, and I will say, among the prerequisites for the successful resolution of anthropological conflicts, risks and utopias in Ukraine, there is a good awareness of Western philosophy, in particular in such a direction as Neo-Thomism, one of Jacques Marithen’s most striking representatives.